Sometimes when you’re watching a sporting event, or sitting in close with a group of musicians playing some good tunes, you feel this happiness, this joy at someone else’s accomplishments—they are just so darn good at what they do—and you feel uplifted to notice it, to experience it–to feeeel it. Sometimes you feet it more, sometimes less: but there is this wonderful feeling of “second-hand joy.”
Why are we so moved? I don’t want to say it is just about watching someone win a prize, or that it’s just about admiring talent, because it’s much more than that. We’re not just being passive ‘consumers’. It’s more like we’ve been touched by a joyous emotional plague.
When there is joy for a musician or athlete, it can infect us, the spectators, too. Isn’t it so cool when one a sportsperson does an amazing feat, or a musician does something amazing and you catch a glimpse of her/his comrades nodding appreciatively—it’s like: “Ya, that was great, we all know we just heard and witnessed something great; we’re not jealous, we’re appreciative, and we honour that talent.”
What we are experiencing is the feeling of mudita—a Sanskrit word that can be translated as “sympathetic joy”. (There is no English word for this emotion…maybe there ought to be?). Mudita is the word for the joy we feel when someone else is victorious or happy. (Envy is the 180 degree opposite of mudita.)
Sympathetic joy has a range from loud demonstrative expression, like our reactions triggered by euphoria at a concert or at athletes’ winning at the Olympics, to the oh-so-subtle uplift we can experience alone by a lake in a forest, or watching a beautiful sunset…..an inexplicable feeling of just being glad to be alive. It’s this more subtle kind, the kind without a “trigger”, that seems less explainable, it seems to come from no where, which explains why a near meaning in the (Sanskrit) dictionary to mudita is “to be tongue-tied or speechless.”
As one journalist wrote about the Olympics, “It makes me glad to be alive.” That’s it in a nutshell. Joie de vivre.
The Sympathetic Joy “Spectrum”
The sympathetic joy “scale” ranges from that joy which we can see the ‘cause’ of, (caused joy) to causeless (and boundless) joy, a more subtle feeling of pervasive happiness, an inner exhilaration, the type of thing we often experience out in nature.
When you put a vibrating tuning fork next to another tuning fork, the second one will begin to hum at the same frequency as the first. This is the secret to the power of sympathetic joy. Using sympathetic joy in daily life means that we are alert to opportunities where happiness and success and growth can transmit from others to us and from us to others. It means we have to take up the discipline of paying attention to the joy and success of others around us. Mudita is about actively strengthening positive events and connections and transmitting them on.
One of the most natural ways to do this is smiling. Smiling at a stranger in passing on a street often will cause them to smile. This is mudita too.
Mudita is one of four meditations called the Brahma Viharas (“Divine Abodes”, or “Boundless States”); the other three are: loving kindness (metta), compassion, (karuna), and equanimity (upekkha).
If cheering and celebrating represents ten on the mudita dial, it also represents the most physical expression of sympathetic joy, and one that is entirely dependent on causation. Unfortunately, for this extreme of mudita, you’re gonna need your team to win in order for you to feel happy. This acute and intense experience of mudita is like a sudden spike on a chart, or like the geyser at Yosemite Park in the USA. But the opposite end of the spectrum is not a smaller expression of sympathetic joy, it is rather a wider one. It’s less like a geyser and more like the morning dew on the grass.
This wider feeling of mudita is the unprompted feeling of subtle joy for all beings, for all rocks, for all trees and plants, insects, animals. Being on a mountain top, or next to a lake, or by the ocean, or watching a sunrise or sunset, we can feel the extremely subtle, widely dispersed happiness that seems to have no reason for being there. We didn’t have to “do” anything to deserve it—just like you don’t have to do anything about the dew– it’s just there spreading out and sparkling in the morning.
How to Meditate on Sympathetic Joy
In terms of meditation practice, it’s best to start somewhere in the middle of the two extremes. The gross celebratory expressions are too difficult to use on the meditation cushion (but they’re great in daily life!), but at the other extreme, we can’t always run around seeking the perfect sunset before we meditate. Somewhere in the middle are a whole range of approachable mudita experiences that allow us to access this emotion.
Here are some examples; examples of experiences that you can draw on and recollect to spark your meditation on sympathetic joy: things like recalling watching your friends play music together (feet tapping, smiles shared); or watch grandparents watching their grandchildren play (smiles)….or recall the feeling of appreciating the joy of your dog in the park as she chases a stick….. or imagining the joy of a child skipping down the street. In general, you start the meditation by visualizing or recollecting examples of other people in joyous happy states, but not experiences that make you get all clingy, or resentful or envious.
Sympathetic joy is best evoked by the types of circumstances that bring a slight smile to your face when you reflect on them. Meditate on those, then expand that pleasant feeling through your body, then imagine it permeating the bodies of others (particularly those who are unwell), imagine this feeling permeating trees, rocks, water and animals in your immediate area. Over time, as you keep practicing, you’ll notice that you can expand this mudita into circumstances that perhaps only made you envious before.
Perhaps the last time many of us experienced the ability to initiate joyous feelings in others was childhood when we brought home a good report card, say, and we saw our mother and father beaming. Adults allow themselves to feel mudita in relation to children. We generally don’t get envious or jealous or worked up negatively by the joy of a child, but once we are all adults, the game changes. One of the painful things in life is when I am not able to share my joy and success with others because I anticipate they will grumble or be envious or upset. Mudita is like food. It’s nourishment. We need to be able to share our joy and see that it makes others happy (not miserable). And the way to get there is for each of us to grow and expand our ability to notice and appreciate good in others. One of the most successful ways to advance your mudita is what I call ‘positive gossip’. Note when someone is good at something or has good news or success and tell other people about it.
Make this a practice: gossip about the good (and leave the bad alone).
1 Comment »
- Cecilie Kwiat’s Gifts
- New Year’s Retreat on The Four Immeasurable Loves (Brahmaviharas)
- Chomsky: higher tuitions are about controlling students by trapping them in debt
- Qallunology: First Cease to Do Evil; Then Learn to Do Good…
- Upcoming Meditation Classes in Toronto, Ottawa
- Depression, meditation, friendship
- Valentine’s Week Retreat at the Morin Heights Dharma House on the the Four Immeasurables
- The Science of Loving-Kindness Meditation
- Top US Scientist James Hansen in NY Times: Tar Sands = “Game Over for the Climate”
- Appreciating the myriad non-human communications necessary for a healthy living world
- Q to HH the Dalai Lama: What was the happiest moment of your life?
- Another Favourite Christmas Story
- Full Contact Enlightenment
- Searching for Satori
- Jizo Chronicles
- Clear Sky (BC)
- HH Dalai Lama's schedule
- Sonam Senge
- Kuniks and Kakivaks
- Buddhism in Canada
- Bonni Ross
- Wangapeka Retreat Centre (NZ)
- Tarchin Hearn
- Chimé Shore
- Awaken Toronto
- Origins Centre (Aus)
- Queenstown Dharma House (NZ)
- Doug Duncan
- Dharma Centre of Canada
- Namgyal Rinpoche
- Brian McLeod
- The PinkyShow.Org (store)